| [The Atlanta Journal-Constitution:
01.23.2002]
Vatican
shouldn't give cover to abusive priests
By
THE
REV. ELLIE HAROLD
 |
 Harold
|
It's been
more than 40 years since I and a number of my seventh-grade
classmates at a Catholic school were molested by a priest.
After all this time, the Vatican is finally getting around to
acknowledging some wrongdoing on this issue. Not on the part
of the Roman Catholic church, of course -- it's individual
priests who've sinned. And now the Vatican wishes to distance
itself from these miscreants -- to hold secret tribunals where
ecclesiastical punishments can be meted out.
At the time, I was 11 years old. Every week I helped in the
church office, sorting collection envelopes. The priest -- a
handsome, charismatic man -- liked to French kiss me, backing
me into a space he'd partitioned off within the office. My
girlfriends and I burned with excited shame whenever the
priest's name was mentioned.
Like many young, sexually abused persons, we were very
confused -- we enjoyed the attention of an important man, but
sensed it was wrong. Of course, we didn't associate the
wrongness with him. After all, he was a man of God.
When the priest's activities finally came to light, the
Order to which he belonged wrote letters to our parents
requesting they keep quiet. No action was taken to remove him
from office.
Years later, I was visiting an old friend when she happened
to mention, with that old embarrassment, that Father C had
celebrated Mass consecrating the new church in his old parish.
By then I was an ordained minister myself. I knew how
inappropriate it would be for any known sex offender to be
officiating in a ceremony where his victims might be present.
Surely there was a mistake -- those in charge of the parish
couldn't be aware of what this man had done. Imagine my dismay
when I went to the current parish priest. He not only knew
about about the transgressions but also spent an hour trying
to convince me I should forget the whole thing.
About 10 years ago, I confronted Father C.
Looking much older than I remembered, he recognized me
immediately. "You were always such a cuddly little girl," he
reminisced. I shared my memory of what happened, but he
insisted his kisses were merely affectionate. When I asserted
that forcing his tongue in my mouth was a sexual act, his
expression suggested it never occurred to him he'd done
anything the least bit improper.
For more than an hour, I outlined how his behavior had
impacted my emotional and spiritual life. As our time grew
short, he conceded that unwittingly, he might have caused me
harm and even showed a hint of remorse.
But then, as I was ready to leave, he brightened. "At
least," he said, "I'm not like those priests you read about in
the newspapers." Puzzled, I said, "In what way are you
different?" "Well," he replied, "I never did anything with
little boys."
A recent TV report on Father John Geoghan's trial in Boston
suggested that his alleged deviancy goes against all the
tenets of the Catholic religion. I would argue, however, that
it is the very tenets of Catholicism that are responsible for
it.
Many priests have never had any normal sexual contact --
the priest who molested me promised his dying mother he'd
become a priest when he was only 15. Compounding this sort of
dubiously motivated, church-required celibacy is a
male-dominated hierarchy that disallows women from full
participation in the church.
It's surprising we don't hear more about the abuse of women
and children by sexist clergy. But, then, with the good job
this newly horrified Vatican intends to do with its secret
tribunals, we wouldn't be likely to.
The Rev. Ellie Harold, an ordained minister in the
Unity Church, lives in Atlanta and directs The New Church
Ministries. She is the author of "Where Two Or More Are
Gathered: A New Church for the 21st Century."
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